A Letter to a Friend, by Laurance Labadie


I encountered this letter whilst leafing through my copy of the individualist anarchist anthology Enemies of Society. Like those by L.A. Rollins and Aschwin De Wolf, this hard-nosed critique of natural rights serves as a succinct corrective to much of the woolly-headed wishful thinking that characterises a lot of anarchocentric discourse. Furthermore, Labadie’s pessimism regarding mass human uplift echoes the sentiments of cynics such as H.L. Mencken and A.J. Nock. In short, a succinct summary of a more lucid approach to liberty.


Apropos your series of articles on Human Rights:

There was a University of Chicago “professor” who wrote a book entitled Might is Right, under the pseudonym of “Ragnar Redbeard”. In it, he maintained that life is essentially a battle in which “to the victor belonged the spoils”, and claimed that the truth of this fundamental warfare is disguised by various pretenses, ruses, and moral codes, originated and propagated by the weak who couldn’t stand up to the stern realities and who expected to soften-up their adversaries. He elaborated his contentions by citing history, politics, business, religion, etc., in fact all the activities of humans (and animals?). The book is rather uncomfortably convincing, though I think the author was terribly unscientific and unreasonable in justifying what seems a pretty sorry scheme of things.

It does not seem to require much acumen to realize that the power of might is the most potent ingredient regarding human conduct, and over-rides all “rights”, and until mankind decides to forego the use of might it will naturally be the deciding determinator. Stirner said, “I would rather have a handful of might than a bagful of right”, or words to that effect. Anyhow, that is the only language that governments, as such, understand.

“Rights” could hardly have preceded government in some form, as you surmise. Your “rights” are postulated as being against something, and the only thing anyone could be against was some hindrance to living, viz., government. “Rights”, therefore, are usually considered as limitations on government (such as the Magna Carta and the American Bill of Rights, etc). That government had power, and could often over-ride “rights”, made it appear that the “rights” were granted by governments. Naturally, it wasn’t long before the theory arose that governments themselves were protectors of human “rights”. In fact, this is the kind of baloney taught in all “state-supported” schools, everywhere and at all times, and of course religious schools and churches teach that God grants all “rights”.

Whether warfare, even though disguised, was and is a nor­mal mode of human activity, it has been fairly well established that the origin of government was a band of robbers who in conquest set themselves up as rulers over the people they had plundered and subjugated. As it was to no advantage to have these slaves scramble among themselves, the tyrants “main­tained law and order” among them, and in time even directed them in “public works”, such as building roads, making armor, battleships, etc., originally of course for purposes of further plunder and conquest. As time went on, the slaves actually be­lieved they couldn’t do without their masters, until today we see them concernedly run to the polls to elect new ones every few years.

These stupid human animals can become inured to almost anything, and only occasionally rebel and demand “rights” for themselves, against their masters. They never dream of abolishing mastership itself. The most energetic advocates of “rights” are, naturally, authoritarian socialists, communists, fascists, nationalists, 100% Americans and what have you, and other such lack-wits ad nauseam, who want to set up a supreme master in the State which will take care of them and direct them in all things. Prior to government, there could not have been any concept of “rights” whatever. Men breathed, ate, hunted, propagated, etc., because it was the natural thing to do. No one could even imagine that he did so because he had the “right” to do so. The American Indian, for example, lived in this clime not because he thought he had a “right” to use the earth. “Rights”, in land, originated or rather were brought here from Europe where property in land was a “right”. By the way, I think your obsession about “rights” is a hangover from your ardent single-tax days.

Although it is improbable, “rights” may have originated by men agreeing to forego the use of might, to make recourse to consultation, compromise, and agreement as the most economical method of getting by in this world. And natural selection might indicate that those who resorted to this method, rather than settling differences by warfare, in the long run survived. This was Kropotkin’ s and, I think, Herbert Spencer ‘s interpretation. However, mutual agreements put into the form of contracts are of different origin and nature than so-called “rights”. They come into existence among equals.

At any rate, the stupid belief that “rights” originated from God or the State is pure superstition, promulgated by preachers and politicians to promote their game of getting a living without work and to enhance their “take”. The plain fact of the matter, it seems to me, is that, like many other transcendental, teleological, and social “truths”, all theories of “rights” are merely human inventions, used by one party or another in order to enhance, as they think, their ability in getting along in the world. “Ethics” is another branch of the same tree.

The foregoing is, at least, a hasty outline of my convictions anent the doctrine of “Rights”. The very advocacy of “rights” is itself a hostile attitude and I doubt whether a peaceable and gregarious society can be built on such a premise.

A more useful alternative to whatever you might write on the subject (which in any event would only be a rationalizing of your own desires) would be to discard all hallucinations about “rights” and propose acting as one’s inclinations direct-in short, that “instinct” is the safest guide. Of course this will demand considerable courage from the individuals in our modem goose-stepping snivelization, and will not meet acceptance by the proponents of the “natural depravity” or “original sin” theory. Another and perhaps better alternative would be to gauge all human action according to consequences.This might involve a “transvaluation of values”.

To summarize briefly, I contend that there is no such animal as “natural rights” and that all you might say about governments, constitutions, or edicts of God (ten commandments, etc.) would be mostly hogwash for the gullible. No person has any “right” to do anything, unless he has the power to do it, or because his neighbors do not prevent him from doing it. Or, if it be claimed that he does have “rights”, I maintain that they are not of much value if the State or “Society” takes it in hand to veto them.

The very tendency of thinking in terms of “rights” usually results in the smug assertion of them, and then waiting until politicians embody them in laws before they can be acted upon. Why not try to get people out of the clouds in their thinking about what they may, should, or can do. Direct action is what is needed. Tell people what to do, and don’t worry about their “right” to do it, like some pettifogging lawyer.

Humans are neither good nor bad, but egoistic. I personally believe they are rather congenial cusses, but they are so astoundingly stupid and have little confidence in their neighbors. That is why demagogues have such an easy time of it playing on their hopes and, mainly, fears. If they would only have sense enough to treat each other fairly, or at least leave each other alone, there would be no inordinate amount of trouble in the world. They would certainly have to do away with that relic of a warlike age, the State, which messes up all their activities. And yet, when I look around me and see so many of the dubs even more ignorant than myself, I can have but little hope for the human race.

So, my advice to you is to investigate human well-being directly, as you have been doing, rather than indulge in a lot of circumlocution and useless speculation about “rights”. The latter can safely be left to metaphysicians and theologians.

Laurance Labadie

[Editor’s Note: This letter is from a carbon copy of the typed original, signed and dated April 19, 1949.]

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6 Responses to A Letter to a Friend, by Laurance Labadie

  1. Wisdomdancer says:

    A little too much confidence in Oppenheimer’s hypothesis, but that’s to be expected here. The anthropology of human nature is also more interesting than the conflict-model picture influenced by original sin.

    • MRDA says:

      I’m guessing the hypothesis is something I’ve heard of, only not in association with Oppenheimer.

      • Wisdomdancer says:

        Franz Oppenheimer is responsible for the hypothesis of the origin of the state described here: “it has been fairly well established that the origin of government was a band of robbers who in conquest set themselves up as rulers over the people they had plundered and subjugated.” Sorry, I assumed you knew about that because you’re familiar with so many who based their work on it. It’s a seminal work, although leaving some gaps in its logic.

        • MRDA says:

          Ah, yes. For some reason i was thinking of him in relation to human nature. I’m familiar with the robber-band theory, albeit from other sources.

          Where do you see the gaps? I’m guessing the theory doesn’t have uniform application.

          • Wisdomdancer says:

            I recall some flaws in his deductions in the book The State itself, but you’d have to read it. Some specific calculations and things don’t actually follow, although not enough to derail the basic idea. His conclusion is also weak. Overall, he’s the source for the theory and thought-provoking, so worth a read. on the other point, no, it’s probably not universally true; it’s a great model to account for a lot, but not everything in the etiology of the state.

          • Wisdomdancer says:

            Just remembered he has a quote about human nature and “the dark soil of the animal” which think I may have quoted somewhere? Maybe that’s why you thought of it.

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